Thursday, July 28, 2011

Punt #2

"Back up and Punt." That is exactly what we are going to do this week to set the stage of our hearts. All so we can move forward and continually achieve the goal of life and freedom we long for. In a recent blog (Bold Love) it was mentioned that repentance for the wounded includes a refusal to be "dead," a refusal to mistrust (not care about) others, and a refusal to despise intimacy and passion. Before we can embrace these themes, we need to be reminded of how God fiercely loves us and experience more of his fierce love. To help accomplish this, I will be reposting a few key blogs throughout this week and next.

Repost #2

God's Love, Part VIII:  "Experience the Width"


“I pray that out of His glorious riches He may strengthen you with power through His Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, having been rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.”

The dimensions Paul spoke of in this passage concerning Christ’s love for us are four:  width, length, height, and depth. It is simply a means to show the magnitude of the vision that opens before us as we seek to comprehend such love. A love that is more vast than the deepest and widest ocean, yet without boundary!

Picture yourself in the center of that mighty ocean. Just as the water envelops you as a glove, with each dimension, so does the love of Jesus! Underneath you, all around you is the current of His love! (taken from the song, “O the Deep Deep Love of Jesus,” by Samuel Francis) You cannot move, and His love not move with you. Its compass is complete, and penetrates every fiber of our being.

Though Paul offered this vision as a whole, breaking down each dimension may help reveal more truths of God’s love, and dispel any lies from our enemy. Lies that seek to steal our believing such love and our full experience of God’s love!

Job 11:9 tells us His love is broader, wider than the sea. Imagine a door opening that wide—wide enough to allow all of humankind to pass through. The love of God is that wide. He does not pick and choose whom He will love. He created every one of us, including you, and His love is extended to all ages, gender, races, nations, and ranks.

“For God so loved the world that He gave His one and only Son.” (John 3:16a) That includes all of us! Even though we have betrayed Him, and while we were still sitting in our stench, God loved us enough to send His Son to die for us. (God’s Love:  Part III, “What Happened?”) Not because He had to, but because He chose to. (Part IV, “Love’s Response")

“But God demonstrates His own love for us in this:  While we were still sinners, Christ died for us.” (Romans 5:8)

Yet, something still whispers in the heart of a woman that we are somehow, or in some way outside the scope of God’s love. (men, too, but we’re focusing on women right now) Society has dealt us a raw blow, belittling our worth. Sadly, the church has not always served us better. Our role is diminished, misunderstood, and our very creation is often viewed as an “afterthought.”

In God’s love:  Part II, “Creation’s Story,” we explored how the order of things God created grew in detail, complexity, and awe. Like a symphony, it builds and builds; a crescendo, until finally, it reaches its climax. God, having created every living thing, including Adam, assesses His handiwork and realizes it is not complete.

Enter Eve. The astonishing crescendo. The final touch of God’s masterpiece. The Crown of Creation, as she is referred to in Captivating. Paul writes that man “is the image and glory of God; but the woman is the glory of man.” (1 Corinthians 11:7) You are not an afterthought.

I can hear some of us scoffing, Yeah, right. Try telling that to society and much of the church. We’ve been duped to believe we are a lesser gender, and that we were created to be man’s slave. We feel unseen, unsought, and uncertain (Captivating). With such thoughts, we either take control, or fall in a heap of worthlessness.

We must not look to a fallen world to tell us our worth. What if the part we were given in this story is much grander and vital than we’ve been made to believe? Thankfully, it is!

“When God creates Eve, he calls her an ezer kenegdo. ‘It is not good for the man to be alone, I shall make him [an ezer kenegdo]’ (Genesis 2:18 Alter). Hebrew scholar Robert Alter, who has spent years translating the book of Genesis, says that this phrase is ‘notoriously difficult to translate.’ The various attempts we have in English are ‘helper’ or ‘companion’ or the notorious ‘help meet.’ Why are these translations so incredibly wimpy, boring, flat…disappointing? What is a help meet, anyway? What little girl dances through the house singing, ‘One day I shall be a help meet’? Companion? A dog can be a companion. Helper? Sounds like Hamburger Helper. Alter is getting close when he translates it ‘sustainer beside him.’
                The word ezer is used only twenty other places in the entire Old Testament. And in every other instance the person being described is God himself, when you need him to come through for you desperately.
                Most of the contexts are life and death, by the way, and God is your only hope. Your ezer. If he is not there beside you…you are dead. A better translation therefore of ezer would be ‘lifesaver.’ Kenegdo means alongside, or opposite to, a counterpart.”
(John and Stasi Eldredge, Captivating)

WHOA. This is Eve. This is woman. This is you. And I dare say this is why God loves you. Not because He “has to.” He sees who you can be, and He longs to redeem the ezer kenegdo hidden inside.

You are not outside the scope of His love! No matter what you’ve done, no matter your background, God loves you. Jesus spread His arms “wide” enough to bear the world’s sin on the cross to ransom us. To ransom you. That is love! You need only to choose Him. (God’s Love:  Part VI, “Our Response”) Then, you will be in a position to fully experience the extravagant dimensions of His love!

Monday, July 25, 2011

Back up and Punt

"Back up and Punt." That is exactly what we are going to do this week to set the stage of our hearts. All so we can move forward and continually achieve the goal of life and freedom we long for. In a recent blog (Bold Love) it was mentioned that repentance for the wounded includes a refusal to be "dead," a refusal to mistrust (not care about) others, and a refusal to despise intimacy and passion. Before we can embrace these themes, we need to be reminded of how God fiercely loves us and experience more of his fierce love. To help accomplish this, I will be reposting a few key blogs throughout this week and next.

Repost #1

God's Love: Part VII, "To Experience"

When my three girls were younger, they had a large assortment of small dolls and more accessories than you could imagine. Several large tubs full. In the world of pretending, they were inevitably drawn to create the perfect wedding, complete with the perfect bride and groom. Today, the older two love reading books with great adventure and purpose, and, more importantly to them, two characters destined to fall in love.

As a child, I was more apt to be riding bikes, climbing trees, and racing the guys in the neighborhood on my 4-wheeler (except when I was being mommy to my family of Cabbage Patch Kids)! But I had a strong affinity for horses. I was drawn to their strength, and daydreamed often about the intense love a girl and her horse seem to share. I longed for that experience. I ached for it.

Whether we were a girly-girl or a tomboy, our desire for romance found a way to express itself when we were young. Now that we are women, it finds its way into the movies we love and the stories we enjoy. It’s the sigh of our hearts in The Proposal when Andrew realizes his love for Margaret, and when Edward returns for Elinor in Sense and Sensibility. It is Jack and Rose in Titanic out on the bow of the ship.  
I’m well aware that for most of us, our hearts have been mishandled, maybe even abused and misused. We may have buried this longing, or even abandoned it altogether. But it cannot be fully silenced. Can you at least see that you long for this?

We want to know that we are the center of someone’s attention. Do you see me? Do you delight in me? We want to know fully, and to be fully known. To know beyond any shadow of doubt that we are, indeed, loved. This is written on our hearts by the One who created us in His image! 

While man was intended to love a woman in this way, the fulfillment of our longings for romance doesn’t have to wait for a man. God wants us to know that HE loves us this way! He wants you to know that you are the apple of His eye. (Psalm 17:8, Zechariah 2:8) Yes, He will sometimes love us, romance us through a man, but He also longs to bring this to you Himself.

Now, in order to understand this and embrace it, we must remove the religious veil and see the heart of God as Lover. The Lover of our Souls. Jesus refers to himself as the Bridegroom (Matt. 9:15; Matt. 25:1-10; John 3:29), which simply means fiancĂ©. “Lover.” This metaphor is an invitation to the kind of relationship and intimacy Jesus longs for with us. (Stasi Eldredge, Captivating) If your heart fills with question and hesitancy in this, as mine once did (given my wounded heart), it just means there is healing for your heart here.

For most of my life, I felt like I had to be doing everything “right” in order for God to love me. Consequently, I lived in a hopeless state of believing I was a constant disappointment! Sometimes we feel He loves us because He “has to.”

A few years ago, during a time I struggled to understand how God loves me, I brought my anguish before the Lord. In the quiet with my eyes closed, He gave me a vision of myself as a newborn baby. Having felt the intense, almost inexplicable love for my own children as newborns, I could sense Him smiling in deep delight over me then. Pictures of my childhood flashed, and once again I could feel the love of God smiling over me.

Then He brought to mind a picture of myself in the present, as a woman. It felt as though the lights had gone out. I had no problem believing He loved me when I was a baby and even as a young child…but as a woman? How could He love me the same now? With all my failures and weaknesses?

Paul prays for us in Ephesians 3:18 that we would be able to understand the love of God. How high and deep, how wide and long it is for us! God wants us to believe His love endures all things, even our failures and weaknesses, and that it will never fail us even then. (1 Corinthians 13:7, 8)

But how will we know?

To understand God’s love is to experience His love. All day long my husband can tell me that he loves me; but if he never puts actions to his words that show his love for me, if there is never any experience of his love, then I cannot possibly believe or understand it.

Our God longs to heal us and mature us through His love into mature women (and men) who actually know Him. He wants us to experience verses like I mentioned in my personal testimony (click here to read): “Therefore I am going to allure her; I will lead her into the desert and speak tenderly to her” (Hos. 2:14). To experience what it means to be quieted by His love, as I did through a time of restless questioning (click here for more). And, “you have stolen my heart, my sister, my bride.” (Song of Solomon 4:9)

Oh how we long for this!

Our Enemy does not want us to experience God’s love in new and fresh, tangible ways. He tells us that we must be productive and useful to be loved by God (and sadly, even by others, especially in the church). Shame exaggerates our hearts, and we are pressed to believe that we are not enough, or even that we are too much to be loved. So we settle for less through duty and productivity, believing obedience is all we have left. We are convinced that understanding God’s love is simply an acquired knowledge of the mind, and we shut down our hearts.

“Faithful obedience to God is vital, but it is not all God draws us to. It is not sufficient for our healing, no more than doing the laundry is sufficient for a marriage. And it will not be enough in the long run to carry us through. The persecuted Church is vast today. More Christians are being martyred in our lifetime than in any other time in church history. It is not obedience that is carrying our brothers and sisters—unwavering, steadfast, eyes ablaze—to their deaths. It is holy, fierce passion. Hearts afire.”

“What would it be like to experience for yourself that the truest thing about His heart toward yours is not disappointment or disapproval but deep, fiery, passionate love? This is, after all, what a woman was made for.”
(Stasi Eldredge in Captivating)

We are no longer children, and we’ve put away childish things such as our dolls and toys. But we are called to be childlike—there’s a difference. Our longings as a little girl are not far off base. They are not so foolish after all. In fact, they are telling us the key to experiencing God.

These longings cause us to ache; to ache for the love we were made for. And to ache is to be alive; it is a good thing. We must ask Jesus to come for us here in these longings. To rescue us, to romance our hearts. Keep pressing, keep asking. Love is His specialty—and He wants to experience it with you. New. Fresh. Everyday.

Wednesday, July 20, 2011

What it Is and Isn't, and Longs to Be

In wrapping up the sub-series on forgiveness, I offer this compilation (below) of the main points from the previous 7 blogs. To address every unique situation would be nothing short of impossible, and the full topic of forgiveness and bold love can only be contained not in one book, but several! Each of us must look at our own relationships and carefully walk with God through prayer, listening, and studying his Word (along with the wise counsel of others with experience) to find the best individual route.

A person’s sin against us is the taking of something that cannot be returned by the offender. Lord knows I’ve wanted to grab hold of some of my offenders and shake the living hound out of them, demanding they give back what they’ve taken! But forgiving is to release them—and to no longer demand from them the debt they owe. It is recognizing they cannot return what has been stolen, and turning to the only One who can.

This is because we are speaking not of things, but the sacred:  innocence, joy, security, trust, etc.

Yet some of us are waiting to feel something first, as though forgiveness means we should have some ushy-gushy feeling of releasing the person. Much as I did when seeking to forgive my greatest offender. That is when a prayer counselor said to me, “It’s not about a feeling. Forgiving is an act of the will. Feelings come later.” If we wait for feelings to come first, they will never come! Yet if we want our heart to follow, we must choose to forgive.

A common myth is that forgiving is to say the wound didn’t matter. Forgiveness is not saying the wound didn’t matter, rather, the opposite. It is saying it did matter, and it hurt me deeply. What you did was wrong, and I release you to God. I will not be your captive any more. (John and Stasi Eldredge, Captivating)

It took a while for my own heart to catch up, but I found it to be true that as long as I was unforgiving, I was bound to my offenders and to the messages of their wounds. Not only does the act of forgiving release the person to God, but it also releases our own heart!

Several key verses (Matt. 6:12, 14; 18:21, 35) use the word “forgive.” The Greek word is aphiemi, which means “to send away.” Furthermore in these verses it means “to let go, give up a debt, by not demanding it.” The prefix, apo, is described as “any kind of separation of one thing from another by which the union or fellowship of the two is destroyed.”

By forgiving we give up the debt the wrongful person owes us and choose to no longer demand it from them. Instead, turning to Jesus to heal and restore us. “I [the Lord] will restore to you the years that the swarming locust has eaten…” Joel 2:25. In doing so we peel off (like an onion), separate if you will, another layer, destroying the union between us and the wrongdoer.

But what happens if we don’t choose forgiveness?

A root of bitterness is conceived.

And if that root is left unattended?

“See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled.”
(Hebrews 12:15)

Allowing bitterness to take root undoes the work of the Lord, and therefore puts layers back on, weighting us down once again. When bitterness gives birth, Webster’s dictionary describes it as sharp, unpleasant, disagreeable, and harsh.

If this is you (as it was once me!), I urge you to take courage, invite Jesus back in to heal and to help you peel off those weighty and undesirable layers.

Often, an insatiable appetite for vengeance grows where we are unwilling (and even unable) to forgive. Those who hurt you, those you long to hurt in return, already are suffering because of their sin. (unless they have come to repentance and turned completely from their sinful ways, Act 3:19; though even then they may still suffer consequences)

“But your sins will eat away at you from within and you’ll groan among yourselves.”
(Ezekiel 24:23b, The Message)

Those who remain unrepentant and deny their sin against you are already suffering.

“Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, ‘VENGEANCE IS MINE, I WILL REPAY,’ says the Lord.”
(Romans 12:19, NASB)

Enough said. That arena belongs to God. And we need not get in his way or take matters into our own hands—as hard as that may be sometimes (and lest we sin ourselves in doing so!). For those whom we find it more difficult to forgive, we must call upon the help of the Lord, who promises that vengeance is his and that he will repay their sins.

Back to those “layers”… As we choose to forgive, we must not be surprised by our grief. We grieve what was lost and stolen by another’s wrong action. Grief is painful and intense. The deeper we walk into our wounded heart, the more intense it gets.

Inviting Jesus to go with us and heal our broken hearts will inevitably bring us to the choice to forgive. As we do, He is then able to do His work and “close up” that layer.

But then He takes us deeper, and another layer of our wound is revealed. There, more healing must take place. More truth must replace the lies we’ve believed. More needs to be restored. And another opportunity to forgive presents itself.

The next time you are surprised by your emotions and thoughts after choosing to forgive, remember the onion. Forgiveness over even a single issue is rarely a one-time, final event. Layer by layer we heal, and layer by layer we forgive.

Finally, Jesus gives us specific instruction towards our brothers and sisters in the faith. (Keep in mind the timetables will vary greatly, with no exact steps or techniques for every circumstance.)

"If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you've made a friend.”

And if he or she doesn’t listen…
“…take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won't listen, tell the church.”

And if that doesn’t work…
“…you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love.”
(The Message, Matthew 18:15-17)

Whoa. This is not something we see everyday. Nor is this permission to gossip or tattletale if the offender does not listen to us. Such an act must flow from a heart aiming for redemption in another, AND be preceded by MUCH prayer. With God’s grace at work within us, we can boldly go where few people do—loving by way of confronting, and with the goal of restoration for another human heart.

Evil expects us to recoil in fear and shame. To hide in its shadows, giving way to death as we bar the doors of our heart while refusing passion and intimacy. It thrives in such conditions, seizing control over its wounded. For most of us, it’s how our heart responds to hurt.

“On the contrary:  ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”
(Romans 12:20-21)

This is the hope and possibility when we live by the wisdom of Paul in Romans 12:20-21.
Paul strikes a death blow against evil when he tells us to give evil life. It is like pouring life-giving water on the Wicked Witch of the West—she melts. Life and death do not mix. And when life, light, and love—in all its humble beauty, broken strength, frail boldness, and passionate other-centeredness—encounters evil, evil must flee or be transformed.
(Dr. Dan Allender in The Wounded Heart, pp. 244-245)

In conclusion, as we choose forgiveness, we grieve and allow Jesus to heal our wounded hearts while separating the unholy union between us and the offender. Boldly we confront, in love, and even courageously offer kindness in the face of evil. For evil cannot last in the light of bold love. All the while experiencing the freedom and life for which we desperately desire.

Thursday, July 7, 2011

Kill 'em With...Kindness?

Evil expects us to recoil in fear and shame. To hide in its shadows, giving way to death as we bar the doors of our heart while refusing passion and intimacy. It thrives in such conditions, seizing control over its wounded. For most of us, it’s how our heart responds to hurt.

In the last post, we unraveled some deep truths about bold love and what that might look like in the realm of forgiveness. We grazed the idea of confrontation and rebuke, offered in hopes of repentance and redemption for the ones who have wronged us. And now, another concept of bold love and forgiveness:  doing good to those who hurt us.

No, it’s not our knee-jerk reaction! But one that can only come from a mature heart. A heart that has received substantial healing and grace itself.

“On the contrary:  ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”
(Romans 12:20-21)

In the classic Disney film, “Beauty and the Beast,” a prince turned beast locks a young girl, Belle, away in his enchanted castle. At first, she recoils and hides as evil expects, with evil growing all the while. But, with the gentle encouragement of the castle’s keepers, Belle begins to offer life to the Beast from the good of her heart.

(after starting the video, click on the timeline bar at the 43 seconds mark to begin the clip at the correct scene)



The Beast is caught off guard. His surprise causes him to fumble, so he works to regain his beastly composure. It isn’t easy at first and it doesn’t come naturally, but Belle must continue to boldly offer love to this most unsightly one. With each act of kindness, the beast’s composure begins to melt.


In the end, Belle’s love is able to break the evil spell and the Beast is restored as the prince he was meant to be.



I know. It's so tempting to chalk this up to simply fairy-tale. A fairy-tale we have falsely believed will never come true, all the while secretly hoping it will. That's because we misunderstand the gospel to which these fairy-tales are pointing. Yes, it will require tremendous courage and sacrifice...but it IS true and it can and does happen.

This is the hope and possibility when we live by the wisdom of Paul in Romans 12:20-21


Paul strikes a death blow against evil when he tells us to give evil life. It is like pouring life-giving water on the Wicked Witch of the West—she melts. Life and death do not mix. And when life, light, and love—in all its humble beauty, broken strength, frail boldness, and passionate other-centeredness—encounters evil, evil must flee or be transformed.
(Dr. Dan Allender in The Wounded Heart, pp. 244-245)

So the next time your tempted to run and hide in the shadow of evil-doers—or that family member, friend, or co-worker that has wronged you—try offering kindness instead. Your Heavenly Father will show you how as He encourages you. Evil cannot last in the light of bold love.

**Again, if you are dealing with an abuser or a past-abuser, do not go alone. Offering kindness in such a situation may look very different, and should never put you in a position to be alone with an abuser. Reconciliation is possible, but not always obtained, and not always safe. Each situation is different. We recommend counseling (which we offer through Rally Point Ministries, see Contact tab, as well as other trusted sources), and safe-guards until/if reconciliation is fully achieved.